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Anticipating the Incarnation

December 24, 2010

Last night, Janice and I wrapped the gifts, strategically placing them under the Christmas Tree. The kids were in bed at a decent hour and we got to spend some quality time, working together, and listening to Christmas music. Normally we place the gifts under the Tree a week in advance, but with two babies in the house (one entering the Terrible Two’s in just 2 weeks) we decided against early placement. Last night we relented, wanting to create tension and anticipation. So the children awoke this morning with wide eyes and excited smiles, begging to open the presents a day early.

I can’t imagine the tension and anticipation for the 1st century people in Israel.  They had read the prophecies.  They believed that God would send a Messiah to deliver them.  They were being oppressed and occupied by the Roman Empire.  They were looking for redemption.  They were waiting, hoping and praying, for God’s blessing–His gift of salvation.

Still, I can’t help but imagine that there were feelings of disappointment for those expecting a prince, but the Messiah was born as a peasant; feelings of frustration for those expecting an Heir, but the Messiah was born as a common man; feelings of anxiety for those expecting a grand entrance, but the Messiah was born to an innocent teenager in a shed on the side of a house in an obscure village called Bethlehem.  What might have been seen as a great disappointment, was, however, the greatest gift ever given!  John 3:16 says: “For God so loved the world that He gave His one and only son.  That whoever believes in Him will not perish but have eternal life.”

As you gather this Christmas, as you experience tension and anticipation, moments of joy and (probably some) moments of frustration, don’t forget that God works in every situation, every moment, every joy, and even in disappointments.  “Emmanuel” meansGod is with us.  Whether you find yourself filled with the Light of Life or in the Valley of Darkness, rejoice because God is with us!

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2-Year-Olds and Toy Trains

December 6, 2010

I set up a train set for my 2-year-old son this morning.  For 20 minutes he watched me run the train around the track, applauding every turn.  Then he wanted to do it himself.  And he did it for about 5 minutes, until he got bored.  Then he started rearranging the track the way he wanted it—not the way it was designed—and it didn’t work.  Then he got mad and tried to force things, nearly breaking some of the pieces.  Finally, after a lot of consternation, he turned to me and asked me to fix it.

There’s a lesson there, I think.

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To Plan or Not To Plan?

October 1, 2010

I used to think that we needed to live in the moment and let God work out the future details.  I used to think that too much planning—too much saving—revealed a lack of faith in God.  But as I mature as a person, and as I study the context of Scripture, I discover that God, not only calls us to plan shrewdly, but that He plans shrewdly as well.  The Bible teaches us that God has been planning our salvation and redemption through Jesus Christ since before the world began.   In His foreknowledge, He knew we would Fall, He knew we would be unable to recover from the Fall, and He knew that we would need a Savior.  Still, He chose to create and to rectify the future situation.  If God is planning for the future, then we need to be wise planners as well.

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Five Things Weighing Heavily On My Heart

September 28, 2010

I’ve been so busy lately that I have lacked sufficient time to articulate my thoughts and convictions—to write and share the things that I believe God is teaching me through my life experiences, through the study of His Word, and through careful observation of the life of Jesus.  Still, five things have been weighing heavily on my heart that I need to share:

That the Church of Jesus Christ has been off track early & often throughout its history.  Jesus never imagined that His movement would digress in a moral code sustained through religious gatherings at the beginning (or end) of every week.  Jesus never imagined that 90% of the resources entrusted to His church would be invested in buildings rather than people, and in programs rather than ministry.  Jesus never imagined that His church would become a counter-culture or sub-culture but rather a light to whatever culture it existed within.  I’m not calling into question the omniscience of Jesus, but rather the faithfulness of His church.

That real Christianity cannot be reduced to any political party or ideological persuasion.  Too many Christians equate GOP with GOD and this is little more than the Hebrews clamoring for a king during the age of the Judges—and with similar results: spiritual confusion and political tomfoolery.  The reality is that neither political party in America has Jesus in mind.  Furthermore, Jesus never espoused Nationalism and would have been horrified at the prospect of exceptionalism (American or otherwise).  His Way is one of humility rather than pride, of peace rather than partisanship, and of servanthood rather than power.  I respect the government as an agent of justice, but I reject it as anything more.

That Jesus defined righteousness in very different terms than Christians define righteousness.  We often define “righteousness” as living without sin, as relative morality, and as refraining from various sins that are most offensive to our personal values.  A better definition of righteousness is “being conformed to the nature of God.”  However, Jesus defined “the righteous” as those who feed the hungry, house the homeless, clothe the naked, visit the imprisoned, and heal the sick.  How can we possibly promote the Gospel of Jesus without any kind of emphasis on such things?  Praise God for His grace because His church has miserably failed to meet this standard.

That God is calling us to the urban populations of our society.  I confess this is a very personal conviction (and contextualized to my experience).  Every person badly needs Jesus, regardless of his or her locale.  However, America is filled with churches (particularly suburban and rural) that have missed a large part of the Gospel.  The Gospel calls us to go to all the people of the world.  And particularly to go to the marginalized people within our societies: the poor & downtrodden, the homeless & helpless—to the people that are powerless to help themselves.  And most of these people are found in the urban corners of our society.  I wish that God would call me to a rich suburban community, but I see nothing in the life of Jesus or His Apostles to support such a calling.

That American Christians are willing to give but unwilling to sacrifice.  That’s the crux of the matter, is it not?  Sacrifice.  Jesus came to give no matter the sacrifice.  His followers are willing to give, but few are willing to sacrifice.  We’re not afraid to give our money,  but we’re afraid to give up our amenities.  Consider this: If 200 Christian families would give up their cable television & internet (at approximately $100 a month), then that would create nearly half a million dollars over two years for real-life ministry.  But how many Christians are willing to give up ESPN and FOX NEWS?  The earliest Disciples walked away from their homes, jobs, politics and traditions to follow Jesus—ultimately they paid the price with their blood.  They followed in the footsteps of Jesus as they articulated the message of Christianity and initiated the Church.  How can we call ourselves Jesus-followers if we have made little or no tangible sacrifices to bless people with the Gospel?

All said, I have neither lost faith in Jesus nor His church. However, I have lost faith in the traditions of the modern-evangelical church (and have never put faith in the “social gospel”).  My heart’s desire is to plant and lead churches that are faithful with the whole Gospel, that are patterned after Christ and His Word, and that do two things: (1) bring people to heaven; and (2) bring heaven to people.

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You love the Book, but do you love the Author?

August 30, 2010

A couple of years ago I read “In Cold Blood” by Truman Capote.  It has to be one of the best pieces of prose ever written.  Every sentence is a literary masterpiece.  Capote takes a true-life tragedy and turns it into one of the all-time great stories of suspense and justice.  Some people, however, cannot enjoy the book due to the scandalous life of the author.  On the other hand, I loved the book even if I don’t particularly like Truman Capote.

In my personal time I am reading through the Gospel of John which contains some powerful teachings of Jesus about life (now and eternal), about God and His work, and about the fallacy of religion versus the authenticity of real faith.  Mostly, the Gospel of John gives us a clearer understanding of the identity of Jesus.

This morning I read John 5 which describes a miracle of Jesus, the message learned from the miracle, and the criticism Jesus received for performing the miracle on the Sabbath.  And Jesus returns the fire of His critics, excoriating them for hypocrisy.  In John 5:39, Jesus tells the religious leaders: “You diligently study the Scriptures because you think that by them you possess eternal life.”  Yet, three verses later, He says: “You do not have the love of God in your hearts (5:42).

For those of us who are part of the modern religious establishment, that’s powerful.  Sometimes we are guilty of “studying the Scriptures because we think they possess eternal life” while we harbor bitterness, judgment, and harsh feelings toward those who are not studying the Scriptures.

Is it possible that we too do not have the love of God in our hearts?  Is it possible that we’re so intent on knowledge of God that we’ve missed the heart of God?  Is it possible that we’ve learned the Scriptures while missing the One who offers Salvation to sinners?  Is it possible that we love the Book so much that we’ve forgotten to love it’s Author?  May we love the Book, but may we love the One who inspired it even more!

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Don’t settle for more of the same!

August 6, 2010

Scripture tells us that “Godliness with contentment is great gain (1 Timothy 6:6).” The clear teaching of Scripture is that we need to be content with God’s gifts for our lives—that we don’t need to indulge in the never-ending journey to have more stuff. However, contentment doesn’t mean acceptance of the status quo. God is always calling us to grow, to be stretched, to be changed, and to allow Him to transform our lives–drawing us nearer to Him and making us more like Him. What is God telling you? What is He challenging you to change? Are you going to yield to Him or block Him out? Whatever you do, do it all for the glory of God.

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On Christianity, Civil Responsibility and the Role of Government

July 23, 2010
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Growing Strong as God Followers

June 7, 2010

This morning my devotional reading included Psalm 119:11 which says “I have hidden your word in my heart that I might not sin against you.”  Likewise, Psalm 1 explains that the one who lives a “blessed” life delights in God’s law and meditates upon it day and night.  This catalyst for spiritual growth is woven throughout the fabric of Scripture.

As I considered similar passages, I started asking myself what other disciplines, practices and lifestyles might enable us to grow ever stronger as God followers.

Five Fundamental Lifestyles:

1. Contemplation & Adoration of the Creator

2. Consideration & Emulation of Jesus Christ

3. Service & Sharing with those in Need

4. Proclamation & Propagation of Christian Thought & Spirituality

5. Responsibility & Accountability within a Christian Community

___________

6. Dying to & Denying Oneself (via Jacob Walsh, www.eology.wordpress.com)

What do you think?  What would you add to the list?

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Creating Culture for Missional Movements (via Dave Ferguson)

May 20, 2010

Today we had the privilege of attending a Pastors’ Luncheon hosted by the Aspen Group; and had the opportunity to hear Dave Ferguson speak on “Creating Culture for Missional Movements.”

Dave’s Big Question: Can we start something to reach people who won’t come to any church, under any circumstance?

  • Dave’s Guess: 50% of America can be reached through common church venues; but 50% of America simply will not come to church, no matter how contemporary//relevant//positive the environment may be.
  • We have to recover the biblical idea that following Christ means “going & sending” people in the missional sense (Genesis 12; John 3; Luke 12; Matthew 28).
  • Lovers of God have always been a “sent” group of people.

Four Ways to Create A Missional-Movement Culture:

1. Find a way to ORDAIN every Christ-Follower.

  • We are ALL a chosen people, a royal priesthood (1 Peter 2:9).
  • We have to give our people permission to live “on mission.”

2. Learn to lead with a “YES.”

  • Don’t automatically say “No” to every idea.  Develop the “Yes” reflex.
  • It might get messy, but it’s the only way to start a “Movement.”

3. Teach people to GO, not just to BRING.

  • Plant the Gospel before Planting a Church.
  • Missiology before Ecclesiology.

4. Be both INCARNATIONAL and APOSTOLIC.

  • We can’t just go into the world with the Gospel, we have to coach others to go into the world with the Gospel.
  • Discipleship = Deepening + Sending + Reproducing.

For more, we highly recommend Dave Ferguson’s and Jon Ferguson’s book Exponential: How You And Your Friends Can Start A Missional Movement.  This book tells the story of one of America’s most influential churches while sharing ideas and concepts for planting, not only a church, but also a movement of churches.

For another review of Dave’s talk and the Aspen Pastors’ Luncheon click here.

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The Bookends of the Gospel: Society & Salvation

March 28, 2010

Like bookends, Jesus begins His ministry with an explanation of the Gospel, and ends His ministry with an explanation of the Gospel.  What is “Gospel?”  Simply put, it’s God’s “good news.”  So what are the bookends?

Luke 4:18-19:The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to release the oppressed, to proclaim the year of the Lord’s favor.”

Mark 16:15-16: He said to them, “Go into all the world and preach the good news to all creation. Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.”

At the beginning of His ministry, Gospel is clearly defined in “social” terms.  At the end of His ministry, Gospel is defined in “salvation” terms.  Are these mutually exclusive?  Why must progressive Christians embrace only the first part of the Gospel, and why must conservative Christians embrace only the second part of the Gospel?  Both are part and partial to the whole Gospel!

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